Legalism is Another Religion3Legalism is not bad Christianity. It isn’t Christianity. It’s another religion entirely.

Legalism has always been in the yard of the church. It seeks entry. It lies under the surface, creeping, twisting, masquerading, stalking in the trees for those it can devour. It is the tares among the wheat. Jesus confronted it. The apostles dealt with it. And we certainly deal with it today.

For the sake of clarity, by “legalism” I mean seeking God’s forgiveness or acceptance based on your ability to perform or keep the rules. These “rules” can be rules in the Bible, the rules of a leader, or the rules we self-impose. Legalism removes Christ as the object of faith, and makes one’s own merits the object of faith. It makes the power source one’s own strength to keep the law, and not the Spirit of God available in the true gospel.

If what is offered to us in the gospel is “Christ’s righteousness” (2 Cor. 5:21), then what is it when we seek justification based on our own righteousness? It’s not the gospel, and it’s not Christianity.

Legalism is Another ReligionListen to Jesus stinging words in dealing with the legalistic religious leaders in his day. They had zeal, they claimed to follow God, they were experts at keeping the rules, but Jesus said in Matthew 23:33, “You serpents, you brood of vipers, how are you to escape being sentenced to hell?”

Earlier, in Matthew 7:23, he prophesies that one day, many of those who think they are saved will be damned. He will tell them, “I never knew you. Depart from me, you who practice lawlessness!”

These are people that kept the rules, thought they followed God, had good works, but in the end were found to be imposters. They were not Christians. Jesus never knew them. They practiced “lawlessness” which means they were ultimately judged by the standard they trusted in—not grace, but their ability to keep the rules. The Bible is clear that no one is righteous.

No one.

James tells us that even someone who keeps all of God’s laws “yet stumbles at just one point is guilty of breaking all of it.” God is holy, which means He exists in the absence of sin. One sin, then, violates our fellowship with God.

Who then can be saved?

By grace alone through faith alone in Christ alone.

Legalism is Another Religion2Jesus sinned my sins and died my death on the cross. By trusting in his sacrifice, I am accepted. I am saved.

Legalism says, “Here’s the rules. Work and be saved.”

The gospel says, “Here’s Jesus’ finished work. Believe and be saved.”

Now, lest I be misunderstood. I am not saying that any true Christian that struggles with legalism is not a Christian. But there are certainly some who call themselves Christians that are not. They are part of another religion, but exist, walk, and even teach, among us.

Most Christians I know (including me) struggle with legalism. As a matter of fact, it’s basic human nature. Paul calls it the “elemental spirits of the world” in Colossians 2. In other words, it’s elementary. It’s not only how we think and operate, it’s how everything in this world works.

Work = reward. We get that.

But that’s not the kingdom of God.

Christ’s work = my reward. That’s grace.

So when Paul tells the Galatians, who’d been infiltrated by legalists, that they’d “fallen from grace,” he didn’t mean they were unsaved. He also calls them “brothers” (vs. 11), so he accepts them as church family. What he means is that they’d fallen from the way of grace. It’s like telling someone rowing in a sailboat that they were missing the power of the sail. They’d been poisoned by this false religion from false teachers, and it was robbing them of the life of the gospel.

blog1This also begs the conversation about those who have “fallen away” from this brand of “Christianity.” Have they really fallen away from Christ? Or have they just fallen away from dead religion? Many people I meet will reject the Christian message without ever hearing it because they received some counterfeit version of it, some imposter religion in the name of Christianity, and now reject the real message, thinking they’d already “tried that.”

I want to challenge, nay, to dare the reader to “examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! (2 Cor. 13:5)”

Be certain that your faith is not in self, but in Christ. Not in your work, but Jesus’ finished work. Run from the other religion, which will neither bless you, nor save you.

Derek’s book Discipleship by Grace is available at

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